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Christianity Made in India : From Apostle Thomas to Mother Teresa / [Text] Roger E. Hedlund

By: Hedlund, Roger EMaterial type: TextTextPublisher: Minneapolis, MN : Fortress Press, [2017]Copyright date: ©2017Edition: First EditionDescription: xv, 280 pages ; Pb 23 cmContent type: text Media type: unmediated Carrier type: volumeISBN: 9781506430324; 1506430325Subject(s): Christianity -- India | Christianity -- India | Indian Church History -- Apostle Thomas - Mother Teresa | India -- Church historyGenre/Form: Church history. DDC classification: 275.4 LOC classification: BR1155 | .H435 2017
Contents:
Introduction: "beginning from Jerusalem" -- Foundations: Thomas and the first Christians -- A thousand years of silence?: the forgotten golden age of the church -- Ziegenbalg: the beginnings of Protestant Christianity in India -- Carey and the evangelical experiment at Serampore -- Ramabai Dongre Medhavi: change agent in modern Indian history -- Evangelical Christians and social transformation -- Indigenous churches of South Asia and beyond -- Why study new movements?: the importance of India's new Christian movements -- Religious plurality and Christian concerns: insights from India -- Poverty, evangelisation, and Christian identity -- Creative ministries of new Christian movements -- Living water and the Holy Spirit -- Fourth branch Christianity and the historiography of new Christian movements -- Christian identity in a pluralistic world -- Hindus and Christians together for two thousand years -- Conclusion: "To the ends of the earth."
Summary: Christianity Made in India discusses the indigenization of Christianity in the Indian context, set in the larger context of the exceptional growth of the church in the non-Western world during the twentieth century, which has been characterized by a diversity of localized cultural expressions. It recognizes that the center of Christian influence, numerically and theologically, is shifting southward to Africa, Latin America, and Asia. Increasingly, it is found in nontraditional (non-Catholic, non-Protestant, non-Syrian) churches of indigenous-independent variety, frequently charismatic, not necessarily Pentecostal, but of substantial evangelical and cultural diversity. Predominantly, it is a church of the poor. It affirms the reality that wherever the gospel goes, it takes root in the local culture. - back cover.
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Holdings
Item type Current library Call number Copy number Status Notes Date due Barcode
Books Books Cawston Learning Resource Centre
General Stacks
275.4 H455C (Browse shelf(Opens below)) 1 Available Library of Rev. Samuel Sujay 016181
Books Books Cawston Learning Resource Centre
General Stacks
275.4 H455C (Browse shelf(Opens below)) 2 Available Library of Rev. Samuel Sujay 016182

Includes bibliographical references and indexes.

Introduction: "beginning from Jerusalem" -- Foundations: Thomas and the first Christians -- A thousand years of silence?: the forgotten golden age of the church -- Ziegenbalg: the beginnings of Protestant Christianity in India -- Carey and the evangelical experiment at Serampore -- Ramabai Dongre Medhavi: change agent in modern Indian history -- Evangelical Christians and social transformation -- Indigenous churches of South Asia and beyond -- Why study new movements?: the importance of India's new Christian movements -- Religious plurality and Christian concerns: insights from India -- Poverty, evangelisation, and Christian identity -- Creative ministries of new Christian movements -- Living water and the Holy Spirit -- Fourth branch Christianity and the historiography of new Christian movements -- Christian identity in a pluralistic world -- Hindus and Christians together for two thousand years -- Conclusion: "To the ends of the earth."

Christianity Made in India discusses the indigenization of Christianity in the Indian context, set in the larger context of the exceptional growth of the church in the non-Western world during the twentieth century, which has been characterized by a diversity of localized cultural expressions. It recognizes that the center of Christian influence, numerically and theologically, is shifting southward to Africa, Latin America, and Asia. Increasingly, it is found in nontraditional (non-Catholic, non-Protestant, non-Syrian) churches of indigenous-independent variety, frequently charismatic, not necessarily Pentecostal, but of substantial evangelical and cultural diversity. Predominantly, it is a church of the poor. It affirms the reality that wherever the gospel goes, it takes root in the local culture. - back cover.

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